18 Mar Alan Watts on Love, the Meaning of Freedom, and the Only Real Antidote to Fear
via Brain Pickings by Maria Popova
“Fearlessness is what love seeks,” Hannah Arendt wrote in her superb 1929 meditation on love and how to live with the fundamental fear of loss. “Such fearlessness exists only in the complete calm that can no longer be shaken by events expected of the future… Hence the only valid tense is the present, the Now.”
Half a century before her, Leo Tolstoy — who befriended a Buddhist monk late in life and became deeply influenced by Buddhist philosophy — echoed these ancient truths as he contemplated the paradoxical nature of love: “Future love does not exist. Love is a present activity only.”
That in love and in life, freedom from fear — like all species of freedom — is only possible within the present moment has long been a core teaching of the most ancient Eastern spiritual and philosophical traditions. It is one of the most elemental truths of existence, and one of those most difficult to put into practice as we move through our daily human lives, so habitually inclined toward the next moment and the mentally constructed universe of expected events — the parallel universe where anxiety dwells, where hope and fear for what might be eclipse what is, and where we cease to be free because we are no longer in the direct light of reality.
The relationship between freedom, fear, and love is what Alan Watts (January 6, 1915–November 16, 1973) explores in one of the most insightful chapters of The Wisdom of Insecurity: A Message for an Age of Anxiety (public library) — his altogether revelatory 1951 classic, which introduced Eastern philosophy to the West with its lucid and luminous case for how to live with presence.
Drawing on his admonition against the dangers of the divided mind — the mindset that divides us into interior self-awareness and external reality, into ego and universe, which is the mindset the whole of Western culture has instilled in us — he writes:
The meaning of freedom can never be grasped by the divided mind. If I feel separate from my experience, and from the world, freedom will seem to be the extent to which I can push the world around, and fate the extent to which the world pushes me around. But to the whole mind there is no contrast of “I” and the world. There is just one process acting, and it does everything that happens. It raises my little finger and it creates earthquakes. Or, if you want to put it that way, I raise my little finger and also make earthquakes. No one fates and no one is being fated.
This model of freedom is orthogonal to our conditioned view that freedom is a matter of bending external reality to our will by the power of our choices — controlling what remains of nature once the “I” is separated out. Watts draws a subtle, crucial distinction between freedom and choice…
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